Culture in
modern times is seen as a sense of political thought rather than artistic
ideology, with evolving needs and concerns with the growing number of migration
and multiculturalism in counties. ‘Culture is a form of politics’ (Leonardo,
2009, p.3). It is a sense of achieving justice for those minority groups, what
gets done with culture? E.g. the equivalence of culture with behavior, the
treatment of women in relation to religion and the ways in which educational
industries are structured all fall under the notion of cultural politics.
For example in relation to the students from
the Indigenous cultural background schooling is seen not so productive over a
vast majority of them. In relation to Indigenous students within schools, there
is a conflict between the thoughts of parents and the educators.
-Educators
stress on parental attitude & home environment which effects retention
rates and levels of absenteeism.
-Parents
stress on school related factors such as poor teaching and inability to
interact with Indigenous students in the same way they do with non-indigenous
students.
They have many disadvantages to way they aren't so productive in the classroom which include the fact that coming from
the Indigenous culture, for most their first language is not English. Also the
fact that there is a low rate of actual Indigenous Teachers in the educational
system, this also affects the Indigenous students as they do not feel a
cultural belonging or a sense of being able to communicate at a cultural level
at school. As seen in the article on SBS news with the stricking headline,
'Appalling' conditions Indigenous schools
By Micheal
Kenny, 1 Oct 2013 places emphasis on current curriculum and the physical states
of Indigenous schools that are in appalling conditions. It is said that due to
the physical state of the schools that Indigenous students attend is one of the
main factors to which there is low attendance rates of Indigenous students. As
Karina Lester an aboriginal language worker believes and states that the
current school curriculum is generally out of step with many Indigenous
students because it tends to be developed by bureaucrats in faraway capital
cities who have little understanding of the day to day needs of remote
communities. In my point
of view I agree with Ms. Lester’s view as she makes an important point that
government policies and school curriculum decisions are made by people who are
not firsthand witnesses of the state of some indigenous students within
schools. I also found Ms. Lester’s view that a key part of fostering cultural
identity in remote communities lies in encouraging the teaching of local
Indigenous languages in schools. I believe that the school curriculum should
include in its system the teaching of Indigenous languages as it is a key
factor allowing Indigenous students to feel a connection to their homeland and
also encouraging them to attend school as they build a sense of cultural
identity within schools.
For more
information refer to the full article:
http://www.sbs.com.au/news/article/2013/10/01/appalling-conditions-indigenous-schools
Also to have a thought of Indigenous students perspective and ambitions of where or what they want to be in life this link will give you a perception of the sense of ambitions that some Indigenous students have.
VERY TOUCHING! http://www.youtube.com/watch?feature=player_detailpage&v=zHIeglzFv38
Also to have a thought of Indigenous students perspective and ambitions of where or what they want to be in life this link will give you a perception of the sense of ambitions that some Indigenous students have.
VERY TOUCHING! http://www.youtube.com/watch?feature=player_detailpage&v=zHIeglzFv38
References:
Leonardo, Z. (2009). Affirming ambivalence: Introduction to
cultural politics and education. In Z. Leonardo (Ed.), Handbook of Cultural Politics and Education (pp.1-48), Rotterdam:
Sense Publishers.
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