According to Ho, a "micropublic"
is a space where engagement and negotiation
across cultures are unavoidable, as individuals from diverse cultures
find themselves having to share a common
social space(Ho,2011). Some micropublics are schools, workplaces, neighbourhoods
and places of association.
Schools
can be ideal micropublics as they throw together people
from diverse backgrounds, compelling them to engage in the everyday
negotiations of sharing a social space(Amin, 2002 ).
Ho also agrees that schools are good micropublics as they are institutions
most amenable to regulation by governments(Ho, 2011 ). She argues that schools
are hosts to conflict and harmony and this teaches young people to negotiate
across differences and to respect the legitimate presence of the other.
In other words, schools are ideal places for cross -cultural engagement.
More and more students from diverse backgrounds
populate 21st century schools. In Australia, one
of the public policy goals for the education system is to instill in all
students an understanding of and respect for cultural difference. Schools play
a critical role in developing young minds, building relationships between
people of different backgrounds and creating a socially
just civil society. They are also responsible for preparing students to contribute
towards the development of a just and harmonious Australian society.
Personally, I agree
that Australian public schools are ideal micropublics for cross-cultural
encounter. For many years, multiculturalism
has been taught in public schools.Culturally and linguistically
diverse backgrounds of students are
acknowledged and valued and there is a high tolerance for people from other
races and cultures.
In teaching multiculturalism, schools actively embrace the cultures of
the dominant groups in their community by going beyond activities like feast
days and music festivals. Schools will also try to connect with the cultural
knowledge and experience of the school community by including a study of that
particular country, language or culture in the school program.
However, whether Australian schools are good candidates for micropublics
also depends very much on the cultural composition of the schools. The
potential for schools to function as micropublics in which "conflict and
hostility can co-exist with a mutual recognition of and respect for the other's
legitimate presence in a shared social space" is significantly reduced by
cultural homogeneity within schools (Ho, 2011, p.617).
When schools function as cultural enclaves instead of sites for cross-cultural encounter, this represents challenges for multiculturalism to be successful, as everyday interactions between people of different cultural backgrounds would definitely be reduced. (Ho, 2011, Wise and Velayutham 2009).
References:
Amin, A., (2002). Ethnicity and the
multiculturalcity: living with diversity. Environment and planning A 34 (6),
959-980.
Ho, C., (2011).
Respecting the Presence of Others: School micropublics ad everyday
multiculturalism. Journal of Intercultural Studies, 32(6), 603-619.
Wise, A. &
Velayutham, S. (eds), ( 2009). Everyday Multiculturalism,
Palgrave Macmillan, London.
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